Numbers, minds, and bodies: A fresh look at mind-body dualism
Philosophical Perspectives 12 (S12):349-371 (1998)
| Abstract | In this essay, we explore a fresh avenue into mind-body dualism by considering a seemingly distant question posed by Frege: "Why is it absurd to suppose that Julius Caesar is a number?". The essay falls into three main parts. In the first, through an exploration of Frege’s Julius Caesar problem, we attempt to expose two maxims applicable to the mind-body problem. In the second part, we draw on those maxims in arguing that “full blown dualism” is preferable to more modest, property-theoretic, versions. Finally, in the third part we close by suggesting that full blown dualism need not be spooky, resurrecting a broadly Lockean, rather than Cartesian, metaphysical picture. | |||||||||
| Keywords | Frege dualism Julius Caesar | |||||||||
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Lynne Rudder Baker (1995). Need a Christian Be a Mind/Body Dualist' ? Faith and Philosophy 12 (4):489-504.
Matthias Schirn (2003). Fregean Abstraction, Referential Indeterminacy and the Logical Foundations of Arithmetic. Erkenntnis 59 (2):203 - 232.
Charles Taliaferro (1997). Possibilities in the Philosophy of Mind. Philosophy and Phenomenological Research 57 (1):127-37.
Lynne Rudder Baker (2004). Should a Christian Be a Mind-Body Dualist? - No. In Contemporary Debates in Philosophy of Religion. Malden MA: Blackwell Publishing.
Jeffrey A. Barrett (2006). A Quantum-Mechanical Argument for Mind–Body Dualism. Erkenntnis 65 (1):97 - 115.
John Heil (1994). Minds and Bodies. In The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
William Lycan (2009). Giving Dualism its Due. Australasian Journal of Philosophy 87 (4):551-563.
Richard Heck (2005). Julius Caesar and Basic Law V. Dialectica 59 (2):161–178.
Richard Heck (1997). The Julius Caesar Objection. In R. Heck (ed.), Language, Thought, and Logic: Essays in Honour of Michael Dummett. Oxford University Press.
Keith E. Yandell (1995). A Defense of Dualism. Faith and Philosophy 12 (4):548-566.
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