After Alice: Alice and the Dry Tail
Deleuze Studies 2 (Suppl):107-122 (2008)
| Abstract | According to Gilles Deleuze, the underground world of Alice in Wonderland has been strongly associated with animality and embodiment. Thus the need for Alice's eventual climb to the surface and her discovery that everything linguistic happens at that border. Yet, strangely, in spite of the claim that Alice disavows false depth and returns to the surface, it seems that it is precisely in the depths that she finally wakes from her sleepy, stupified surface state and investigates the deep structures, the rules of logic. In this investigation, Alice questions many formal structures, such as causality, identity, reference and the rules of replacement. She discovers that Wonderland does not generate consequential conduct; in fact, it generates no conduct whatsoever! In other words, when it comes to consequences, Wonderland may not be all that wonderful. Yet, we do not live in Wonderland and therefore, our actions have consequences. The question this poses is, why organise language so as to escape causal relations and why choose the little girl as emblematic of this organisation? | |||||||||
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Alice Dorothea Snyder (1973). Coleridge on Logic and Learning. [Folcroft, Pa.]Folcroft Library Editions.
Cheyney Ryan (1994). The One Who Burns Herself for Peace. Hypatia 9 (2):21 - 39.
Miguel Tamen (2012). What Art is Like, in Constant Reference to the Alice Books. Harvard University Press.
Christopher Grau (2009). Critical Study of Alice Crary. Philo 12 (1):88-104.
Alice Kyburg & Michael Morreau (2000). Fitting Words: Vague Language in Context. Linguistics and Philosophy 23 (6):577-597.
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