David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 7 (1):118 - 138 (1979)
Christian divorce is construed as letting go of past sin in repentance and seeking new life in faithfulness and forgiveness; this painful crisis is seen as a confrontation with God's judgment and as an opening up to God's grace; one is urged to maintain an awareness of temptations to continue in sin and of opportunities for reconciliation and cooperation. This view is developed through an analysis of the concepts of covenant, infidelity and adultery, as well as a comparison of civil, contractual marriage and the Christian sacrament and covenant of marriage. "Practical Postscripts" discuss the issues of the nurture of children of divorced persons and remarriage. "From the beginning of creation, 'God made them male and female.' For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder." (Mark 10:6-9).
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jacqueline A. Laing (2012). Monogamy. In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell
Darlene Fozard Weaver (2011). The Acting Person and Christian Moral Life. Georgetown University Press.
Geoffrey Turner (2013). The Christian Life as Slavery: Paul's Subversive Metaphor. Heythrop Journal 54 (1):1-12.
Andrew J. Dell’Olio (1998). Why Not God the Mother? Faith and Philosophy 15 (2):193-209.
Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.
Gilbert Meilaender (2012). Time for Love: The Place of Marriage and Children in the Thought of Stanley Hauerwas. Journal of Religious Ethics 40 (2):250-261.
Edward Collins Vacek (1996). Love, Christian and Diverse: A Response to Colin Grant. Journal of Religious Ethics 24 (1):29-34.
Jacqueline Mariña (1997). Kant on Grace: A Reply to His Critics. Religious Studies 33 (4):379-400.
Phillip Cary (1997). Augustine, Philosopher and Saint. Teaching Co..
Samuel Waje Kunhiyop (2004). African Christian Ethics. Baraka Press.
Katherin A. Rogers (2011). Anselm Against McCann On God and Sin. Faith and Philosophy 28 (4):397-415.
Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.
Don S. Browning (2011). A Natural Law Theory of Marriage. Zygon 46 (3):733-760.
Added to index2011-05-29
Total downloads8 ( #394,418 of 1,907,660 )
Recent downloads (6 months)1 ( #463,516 of 1,907,660 )
How can I increase my downloads?