David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (2002)
Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also explaining why trustworthy individuals and institutions are often undeservingly mistrusted. Her arguments are illustrated with issues raised by practices such as the use of genetic information by the police or insurers, research using human tissues, uses of new reproductive technologies, and media practices for reporting on medicine, science and technology. Autonomy and Trust in Bioethics will appeal to a wide range of readers in ethics, bioethics and related disciplines.
|Keywords||Medical ethics Bioethics Bioethics Philosophy Autonomy Trust|
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|Buy the book||$25.55 used (76% off) $55.75 new (47% off) $99.00 direct from Amazon Amazon page|
|Call number||R725.5.O544 2002|
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Citations of this work BETA
Stephen John (2010). In Defence of Bad Science and Irrational Policies: An Alternative Account of the Precautionary Principle. [REVIEW] Ethical Theory and Moral Practice 13 (1):3 - 18.
Kjartan Koch Mikalsen (2010). Testimony and Kant's Idea of Public Reason. Res Publica 16 (1):23-40.
Diane Perpich (2010). Vulnerability and the Ethics of Facial Tissue Transplantation. Journal of Bioethical Inquiry 7 (2):173-185.
Thomas W. Simpson (2012). What Is Trust? Pacific Philosophical Quarterly 93 (4):550-569.
Marko Ahteensuu (2012). Assumptions of the Deficit Model Type of Thinking: Ignorance, Attitudes, and Science Communication in the Debate on Genetic Engineering in Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (3):295-313.
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