David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Utilitas 16 (1):1-11 (2004)
Both consequentialist and non-consequentialist ethical reasoning have difficulties in accounting for the value of consequences. Taken neat, consequentialism is too fierce in its emphasis on success and disregard of luck, while non-consequentialism seemingly over-values inner states and undervalues actual results. In Uneasy Virtue Julia Driver proposes a form of objective consequentialism which claims that characters are good if they typically (but not invariably) produce good results. This position addresses the problems moral luck raises for consequentialism, but requires some form of realism about traits of character. However, if our knowledge of mental states is ascriptive, this form of objective consequentialism may make excessive demands. Non-consequentialists may gain in so far as the theories of action to which they are typically committed are less demanding, and are built to take account of the typical or systematic connections between states of character and results of action.
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Citations of this work BETA
Adam Feltz & Edward T. Cokely (2012). Virtue or Consequences: The Folk Against Pure Evaluational Internalism. Philosophical Psychology 26 (5):702-717.
Robert J. Hartman (2015). Utilitarian Moral Virtue, Admiration, and Luck. Philosophia 43 (1):77-95.
Dale L. Clark (2009). Aesop's Fox: Consequentialist Virtue Meets Egocentric Bias. Philosophical Psychology 22 (6):727 – 737.
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