David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Inquiry 26 (4):387 – 405 (1983)
Maclntyre's refurbishing of Aristotelian ethics aims to restore both intelligibility and rationality to moral discourse. In After Virtue he concentrates on showing how intelligible action requires that lives be led within institutional and cultural traditions. But he does not offer a developed account of practical reason which could provide grounds for seeking some rather than other intelligible continuations of lives and traditions. Despite Maclntyre's criticisms of Kant's ethics, a Kantian account of practical reasoning may complement his account of intelligibility. An appropriate interpretation of Kantian ethics is outlined, which escapes Maclntyre's criticisms, allows both for the universal character of basic moral principles and for the historical variability of intelligible action, and which makes moral worth or virtue the centre of the moral life. The refurbishing of Aristotelian ethics may be achieved by a Kantian completion
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References found in this work BETA
Paul Guyer (1997). Kant and the Claims of Taste. Cambridge University Press.
Citations of this work BETA
Donald A. Landes (2016). Spielraum, Phenomenology, and the Art of Virtue: Hints of an ‘Embodied’ Ethics in Kant. International Journal of Philosophical Studies 24 (2):234-251.
Marcia Baron (1985). The Ethics of Duty/Ethics of Virtue Debate and Its Relevance to Educational Theory. Educational Theory 35 (2):135-149.
Liezl van Zyl (2010). Motive and Right Action. Philosophia 38 (2):405-415.
Liezl van Zyl (2009). Motive and Right Action. Philosophia 38 (2):405-415.
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