David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Law, Medicine & Ethics 38 (3):594-613 (2010)
Natural selection generated a natural sense of justice. This natural sense of justice created a set of natural rights; rights humans accorded to each other in virtue of being members of the same tribe. Sharing the responsibility for natural rights between all members of the same tribe allowed humans to take advantage of all opportunities for cooperation. Human rights are the present day political emanation of natural rights. Theoretically, human rights are accorded by all humans to all humans in virtue of being humans; however, the idea that the corresponding responsibility is now shared among all humans is not broadly accepted. The natural sense of justice creates an ambiguity: on the one hand humans consider the nation they belong to as the social system that should guarantee their human rights (and likewise they do not consider themselves as having responsibility for the human rights of inhabitants of other nations); on the other hand, as cooperation between nations intensifies, expectations of global mutual responsibility increase as well. As the West does not feel responsible for the human rights of humans in the rest of the world, not even for their most basic survival needs, the West is perceived as unworthy of cooperation. If human rights are understood as conditions for the well-functioning communities, lifting the responsibility for the human rights of all humans to the global level can be understood as a condition to take full advantage of all opportunities globalization presents, or as a condition to adequately address all challenges globalization presents. However, this would have to happen without disregarding the particular feelings of mutual responsibility nations embody; we need a sliding scale of responsibility. The first step would be an acknowledgement that all humans are responsible for meeting the very basis survival needs of all humans, which could be achieved through a Framework Convention on Global Health and a Global Health Fund
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
F. B. M. de Waal (1996). Good Natured: The Origins of Right and Wrong in Humans and Other Animals. Harvard University Press.
Marc Hauser (2006). Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong. Harper Collins.
Citations of this work BETA
No citations found.
Similar books and articles
Lisa Bortolotti (2006). Moral Rights and Human Culture. Ethical Perspectives 13 (4):603-620.
Margot E. Salomon & Foreword by Stephen P. Marks (2007). Global Responsibility for Human Rights: World Poverty and the Development of International Law. Oup Oxford.
Corinna Delkeskamp-Hayes (2000). Respecting, Protecting, Persons, Humans, and Conceptual Muddles in the Bioethics Convention. Journal of Medicine and Philosophy 25 (2):147 – 180.
Gene Wunderlich (1990). Agricultural Technology, Wealth, and Responsibility. Journal of Agricultural and Environmental Ethics 3 (1):21-35.
Carol S. Robb (1998). Liberties, Claims, Entitlements, and Trumps: Reproductive Rights and Ecological Responsibilities. Journal of Religious Ethics 26 (2):283 - 294.
John Gardner (2008). Simply in Virtue of Being Human': The Whos and Whys of Human Rights. Journal of Ethics and Social Philosophy 2 (2).
Dale Dorsey (2005). Global Justice and the Limits of Human Rights. Philosophical Quarterly 55 (221):562–581.
Denis G. Arnold (2010). Transnational Corporations and the Duty to Respect Basic Human Rights. Business Ethics Quarterly 20 (3):371-399.
Gary B. Herbert (2005). On the Misconceived Genealogy of Human Rights. Social Philosophy Today 21:17-32.
Leslie Sklair (2009). The Globalization of Human Rights. Journal of Global Ethics 5 (2):81-96.
Stepan Wood (2012). The Case for Leverage-Based Corporate Human Rights Responsibility. Business Ethics Quarterly 22 (1):63-98.
Evelyn Pluhar (1992). Who Can Be Morally Obligated to Be a Vegetarian? Journal of Agricultural and Environmental Ethics 5 (2):189-215.
W. J. Talbott (2010). Human Rights and Human Well-Being. Oxford University Press.
Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.
Added to index2010-09-30
Total downloads8 ( #242,683 of 1,696,586 )
Recent downloads (6 months)2 ( #250,101 of 1,696,586 )
How can I increase my downloads?