David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Faith and Philosophy 21 (2):242-249 (2004)
Robert Koons claims that my previous critique of his “new” cosmological argument is vitiated by confusion about the nature of defeasible argumentation.In response, I claim that Koons misrepresents—and perhaps misunderstands—the nature of my objections to his “new” cosmological argument. The main claims which I defend are: (1) that the move from a non-defeasible to a defeasible causal principle makes absolutely no difference to the success of the cosmological argument in which it is contained; and (2) that, since it is perfectly well understood that non-theists have many reasons for rejecting the defeasible causal principle, it is pointless to claim that the move to a defeasible principle brings about a shift in the “burden of proof”. (Since some people may have forgotten—or may choose to ignore—the fact that non-theists do have reasons for rejecting the defeasible causal principle, I also provide a discussion of a modest sample of these reasons.).
|Keywords||Koons argument from contingency cosmological argument defeasible reasoning non-monotonic reasoning causal principles God Theism burdens of proof|
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Joshua Rasmussen (2010). From States of Affairs to a Necessary Being. Philosophical Studies 148 (2):183 - 200.
David Alexander (2008). The Recent Revival of Cosmological Arguments. Philosophy Compass 3 (3):541–550.
Joshua Rasmussen (2010). Cosmological Arguments From Contingency. Philosophy Compass 5 (9):806-819.
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