Kantian ethics and a theory of justice; Reiman, Kaufman and Macintyre
Religious Studies 33 (1):93-103 (1997)
| Abstract | This paper examines recent contributions to moral philosophy by Jeffrey Reiman and Gordon Kaufman, which, while differing in that they derive from 'secular' and 'religious' world views, share certain common concerns and a common conviction of the universality of the moral principle of justice, rooted in a Kantian philosophical framework. I argue that these theories of justice provide ground for useful inter-faith and secular/religious dialogue, against the view of MacIntyre, that morality itself is 'tradition specific' | |||||||||
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William H. Wilcox (1991). Jeffrey Reiman, Justice and Modern Moral Philosophy, New Haven, Yale University Press, 1990, Pp. Xiv + 322. Utilitas 3 (01):141-.
Jacquie L'Etang (1992). A Kantian Approach to Codes of Ethics. Journal of Business Ethics 11 (10):737 - 744.
Jeffrey Reiman (2005). Liberal and Republican Arguments Against the Disenfranchisement of Felons. Criminal Justice Ethics 24 (1):3-18.
Elizabeth Brake (2007). Marriage, Morality, and Institutional Value. Ethical Theory and Moral Practice 10 (3):243 - 254.
Jeffrey H. Reiman (1974). A Reply to Choptiany on Rawls on Justice. Ethics 84 (3):262-265.
Jeffrey Reiman (1987). The Marxian Critique of Criminal Justice. Criminal Justice Ethics 6 (1):30-50.
Jeffrey Reiman (2007). The Moral Ambivalence of Crime in an Unjust Society. Criminal Justice Ethics 26 (2):3-15.
Alan Strudler (1991). Book Review:Justice and Modern Moral Philosophy. Jeffrey Reiman. [REVIEW] Ethics 101 (4):869-.
Thomas E. Hill (2000). Respect, Pluralism, and Justice: Kantian Perspectives. Oxford University Press.
Re'em Segev (2008). The Distributive Justice Theory of Self-Defense: A Response to Whitley Kaufman. Ethics and International Affairs 22 (1).
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