David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Stanford Encyclopedia of Philosophy (2008)
War should be understood as an actual, intentional and widespread armed conflict between political communities. Thus, fisticuffs between individual persons do not count as a war, nor does a gang fight, nor does a feud on the order of the Hatfields versus the McCoys. War is a phenomenon which occurs only between political communities, defined as those entities which either are states or intend to become states (in order to allow for civil war). Classical war is international war, a war between different states, like the two World Wars. But just as frequent is war within a state between rival groups or communities, like the American Civil War. Certain political pressure groups, like terrorist organizations, might also be considered “political communities,” in that they are associations of people with a political purpose and, indeed, many of them aspire to statehood or to influence the development of statehood in certain lands
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Jonathan Parry (2015). Just War Theory, Legitimate Authority, and Irregular Belligerency. Philosophia 43 (1):175-196.
Christopher Toner (2010). The Logical Structure of Just War Theory. Journal of Ethics 14 (2):81-102.
Duncan Purves, Ryan Jenkins & Bradley J. Strawser (2015). Autonomous Machines, Moral Judgment, and Acting for the Right Reasons. Ethical Theory and Moral Practice 18 (4):851-872.
Jeffrey Kovac (2013). Science, Ethics and War: A Pacifist's Perspective. Science and Engineering Ethics 19 (2):449-460.
Linda Johansson (2011). Is It Morally Right to Use Unmanned Aerial Vehicles (UAVs) in War? Philosophy and Technology 24 (3):279-291.
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