Dasein Comes after the Episternic Subject, But Who Is Dasein?
International Philosophical Quarterly 40 (1):51-67 (2000)
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Andrea Kenkmann (2005). Circles of Solicitude and Concern. International Journal of Philosophical Studies 13 (4):477 – 488.
John Russon (2008). The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being. Research in Phenomenology 38 (1):90-110.
Mariana Ortega (2005). When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life. International Journal of Philosophical Studies 13 (1):15 – 34.
Piotr Hoffman (2000). Heidegger and the Problem of Idealism. Inquiry 43 (4):403 – 411.
Joseph Ulric Neisser (1999). On the Use and Abuse of Dasein in Cognitive Science. The Monist 82 (2):347-361.
Marcia Sá Cavalcante Schuback (2005). Die Gabe und Aufgabe des Währenden. Studia Phaenomenologica 5:201-214.
Kevin Aho (2007). Gender and Time: Revisiting the Question of Dasein's Neutrality. Epoché 12 (1):137-155.
Edgar C. Boedeker Jr (2001). Individual and Community in Early Heidegger: Situating Das Man , the Man -Self, and Self-Ownership in Dasein's Ontological Structure. Inquiry 44 (1):63 – 99.
Edgar C. Boedeker Jr (2001). Individual and Community in Early Heidegger: Situating Das Man, the Man-Self, and Self-Ownership in Dasein's Ontological Structure. Inquiry 44 (1):63 – 99.
Jonathan Salem-Wiseman (2003). Heidegger's Dasein and the Liberal Conception of the Self. Political Theory 31 (4):533-557.
Kenneth Maly (1975). Subject, Dasein, and Disclosure. Research in Phenomenology 5 (1):183-193.
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