Graduate studies at Western
Oxford University Press (2007)
|Abstract||The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or on discontinuities, how should natural science draw the boundaries? Moral agents act and react in a world that they see under a certain description, and there is no value free science that can settle what is the correct description. This book asks us to think about where moral justification could come from, and suggests that the supposed ‘moral status’ of the object cannot provide the answer. For the moral status of the object is a product of our own imagination, and once we see that, we also see that there remains the question where we ought to have the will to see it. Furthermore, since the perception of moral truth involves the development of imagination and will, the means to attain it will be better served by engagement with poetry and literature than with enquiries that seek to exclude the engagement of the imagination, or any appeal to the beauty of nature or the love of one's fellow creatures.|
|Keywords||Animal welfare History Philosophy, Ancient Animals in literature Literature, Ancient History and criticism Animals and civilization|
|Categories||categorize this paper)|
|Buy the book||$9.99 used (80% off) $14.65 new (71% off) $38.85 direct from Amazon (23% off) Amazon page|
|Call number||HV4708.O73 2007|
|ISBN(s)||0199282064 0199568278 9780199282067 9780199568277|
|Through your library||Configure|
Similar books and articles
Erica Fudge (1999/2002). Perceiving Animals: Humans and Beasts in Early Modern English Culture. University of Illinois Press.
Myrodes Konstantinides (1984). Amorality Among Plato's Contemporaries. N.Y. Classical Studies Press.
Patricia Cruzalegui Sotelo (2006). The Platonic Experience in Nineteenth-Century England. Pontificia Universidad Católica Del Perú, Fondo Editorial.
Mary Sanders Pollock & Catherine Rainwater (eds.) (2005). Figuring Animals: Essays on Animal Images in Art, Literature, Philosophy, and Popular Culture. Palgrave Macmillan.
Nosson Slifkin (2001). Nature's Song: An Elucidation of Perek Shirah, the Ancient Text That Lists the Philosophical and Ethical Lessons of the Natural World. Distributed by Feldheim.
John Dillon (2008). Osborne (C.) Dumb Beasts and Dead Philosophers. Humanity and the Humane in Ancient Philosophy and Literature. Pp. Xiv + 262. Oxford: Clarendon Press, 2007. Cased, £40. ISBN: 978-0-19-928206-. [REVIEW] The Classical Review 58 (01).
Susan Lape (2008). Philosophy (C.) Osborne Dumb Beasts and Dead Philosophers. Humanity and the Humane in Ancient Philosophy and Literature. Oxford: Clarendon Press, 2007. Pp. Xi + 262. £40. 9780199282067. [REVIEW] Journal of Hellenic Studies 128:275-.
D. Clough (2009). Book Review: Catherine Osborne, Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature (Oxford: Oxford University Press, 2007). Xiii + 262 Pp. 42.00 (Hb), ISBN 978--0--19--928206--. [REVIEW] Studies in Christian Ethics 22 (2):246-250.
William O. Stephens (2008). Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. Social Theory and Practice 34 (1):139-145.
Alice Crary (2009). Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature – by Catherine Osborne. Philosophical Investigations 32 (2):191-197.
Added to index2009-01-28
Total downloads10 ( #114,394 of 739,303 )
Recent downloads (6 months)1 ( #61,243 of 739,303 )
How can I increase my downloads?