David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Oxford University Press (2007)
The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or on discontinuities, how should natural science draw the boundaries? Moral agents act and react in a world that they see under a certain description, and there is no value free science that can settle what is the correct description. This book asks us to think about where moral justification could come from, and suggests that the supposed ‘moral status’ of the object cannot provide the answer. For the moral status of the object is a product of our own imagination, and once we see that, we also see that there remains the question where we ought to have the will to see it. Furthermore, since the perception of moral truth involves the development of imagination and will, the means to attain it will be better served by engagement with poetry and literature than with enquiries that seek to exclude the engagement of the imagination, or any appeal to the beauty of nature or the love of one's fellow creatures.
|Keywords||Animal welfare History Philosophy, Ancient Animals in literature Literature, Ancient History and criticism Animals and civilization|
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|Buy the book||$8.23 new (92% off) $49.95 direct from Amazon Amazon page|
|Call number||HV4708.O73 2007|
|ISBN(s)||0199282064 0199568278 9780199282067 9780199568277|
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Ian McCready-Flora (2014). Aristotle's Cognitive Science: Belief, Affect and Rationality. Philosophy and Phenomenological Research 89 (2):394-435.
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