Ockham as a divine-command theorist
Religious Studies 41 (1):1-22 (2005)
| Abstract | Although this thesis is denied by much recent scholarship, Ockham holds that the ultimate ground of a moral judgement's truth is a divine command, rather than natural or non-natural properties. God could assign a different moral value not only to every exterior act, but also to loving God. Ockham does allow that someone who has not had access to revelation can make correct moral judgements. Although her right reason dictates what God in fact commands, she need not know that God so commands. Ockham's divine-command theory plays an important role in the shift away from a nature-based ethics, and it anticipates contemporary problems concerning truth in meta-ethics. | |||||||||
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Philip L. Quinn (1978). Divine Commands and Moral Requirements. Clarendon Press.
Susan Peppers-Bates (2008). Divine Simplicity and Divine Command Ethics. International Philosophical Quarterly 48 (3):361-369.
Michael J. Cholbi (2003). Contingency and Divine Knowledge in Ockham. American Catholic Philosophical Quarterly 77 (1):81-91.
Martin Kavka & Randi Rashkover (2004). A Jewish Modified Divine Command Theory. Journal of Religious Ethics 32 (2):387 - 414.
Wes Morriston (2009). The Moral Obligations of Reasonable Non-Believers. International Journal for Philosophy of Religion 65 (1):1 - 10.
James D. Rissler (2002). A Psychological Constraint on Obedience to God's Commands: The Reasonableness of Obeying the Abhorrently Evil. Religious Studies 38 (2):125-146.
Simin Rahimi (2008). Divine Command and Ethical Duty: A Critique of the Scriptural Argument. Journal of Islamic Philosophy 4:77-108.
John P. Reeder Jr (1975). A Critique of Graber's Divine Command Theory of Ethics. Journal of Religious Ethics 3 (1):157 - 163.
Thomas M. Osborne Jr (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1 - 22.
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