David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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International Journal of Philosophical Studies 18 (3):459-471 (2010)
The thought of Wilfrid Sellars has figured prominently in recent discussions of the relationship between naturalism and normativity . On the one hand, some have appealed to Sellars' philosophy in defence of the thesis that what he called the normative 'space of reasons' is in some sense sui generis and irreducible to the natural causal order described by the natural sciences. On the other hand, others have exploited equally central aspects of Sellars' philosophy in defence of the seemingly incompatible project of attempting to give an exhaustive scientifically naturalist account of mind and meaning, and perhaps of the nature of normativity itself. I contend that what Sellars described as 'the Janus-faced character of languagings as belonging to both the causal order and the order of reasons' ( Naturalism and Ontology ) is the key to understanding his normative and pragmatist variety of naturalism. Sellars saw himself as having articulated a detailed philosophical perspective within which the normative aspects of meaning, knowledge, truth, and representation are themselves opened up, in principle, to naturalistic explanation
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References found in this work BETA
Robert B. Brandom (1994). Making It Explicit: Reasoning, Representing, and Discursive Commitment. Harvard University Press.
John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
Wilfrid Sellars (1963). Science, Perception, and Reality. New York, Humanities Press.
John Henry McDowell (2009). Having the World in View: Essays on Kant, Hegel, and Sellars. Harvard University Press.
Wilfrid S. Sellars (1956). Empiricism and the Philosophy of Mind. Minnesota Studies in the Philosophy of Science 1:253-329.
Citations of this work BETA
David Macarthur (2015). Liberal Naturalism and Second-Personal Space: A Neo-Pragmatist Response to “The Natural Origins of Content”. Philosophia 43 (3):565-578.
Dionysis Christias (2014). An Interpretation and Extension of Sellars's Views on the Epistemic Status of Philosophical Propositions. Metaphilosophy 45 (3):348-371.
Carl B. Sachs (2013). Rorty's Debt to Sellarsian Metaphysics. Metaphilosophy 44 (5):682-707.
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