David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Continental Philosophy Review 43 (3):307-330 (2010)
In various publications, Stanley Cavell and Stanley Rosen have emphasized the philosophical importance of what they both call the ordinary. They both contrast their recovery of the ordinary with traditional philosophy, including the phenomenological philosophy of Edmund Husserl. In this paper, I address Rosen’s claims in particular. I argue that Rosen turns the real situation on its head. Contra Rosen, it is not the case that the employment of Husserl’s epoché distorts the authentic voice of the ordinary—a voice that is clearly audible only from within everyday life. For (pace both Cavell and Rosen) there is no single voice of the ordinary: There are many such voices, not all of which are to be relied upon. Therefore, if we want to achieve an adequate grasp of ordinary experience, and Rosen does want this, we precisely need the epoché to curtail the misleading messages of certain other voices of the ordinary. Moreover, and somewhat surprisingly, this positive evaluation of the Husserlian epoché finds support in Heidegger’s writings from the twenties. I argue that Heidegger, too, believed that the epoché was an indispensable tool for the philosophical attempt to capture ordinary experience
|Keywords||Ordinary experience Epoché Husserl Heidegger Common sense|
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References found in this work BETA
Edmund Husserl (2009). Ideen Zu Einer Reinen Phänomenologie Und Phänomenologischen Philosophie. Felix Meiner Verlag Gmbh.
A. D. Smith (2002). The Problem of Perception. Harvard University Press.
David Hume (1975). Enquiries Concerning Human Understanding and Concerning the Principles of Morals. OUP Oxford.
Citations of this work BETA
Søren Overgaard (2015). How to Do Things with Brackets: The Epoché Explained. Continental Philosophy Review 48 (2):179-195.
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