David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 5 (1):53-73 (2006)
This paper discusses Wittgenstein's take on the problem of other minds. In opposition to certain widespread views that I collect under the heading of the “No Problem Interpretation,” I argue that Wittgenstein does address some problem of other minds. However, Wittgenstein's problem is not the traditional epistemological problem of other minds; rather, it is more reminiscent of the issue of intersubjectivity as it emerges in the writings of phenomenologists such as Husserl, Merleau-Ponty, and Heidegger. This is one sense in which Wittgenstein's perspective on other minds might be called “phenomenological.” Yet there is another sense as well, in that Wittgenstein's positive views on this issue resemble the views defended by phenomenologists. The key to a proper philosophical grasp of intersubjectivity, on both views, lies in rethinking the mind. If we conceive of minds as essentially embodied we can understand how intersubjectivity is possible
|Keywords||Embodiment Metaphysics Other Minds Phenomenology Scepticism Wittgenstein, Ludwig|
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References found in this work BETA
R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
Gilbert Ryle (1949). The Concept of Mind. Hutchinson and Co.
Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Ludwig Wittgenstein (1969). On Certainty (Ed. Anscombe and von Wright). Harper Torchbooks.
Citations of this work BETA
S. Gallagher (2008). Direct Perception in the Intersubjective Context. Consciousness and Cognition 17 (2):535-543.
Joel Krueger (2011). Extended Cognition and the Space of Social Interaction. Consciousness and Cognition 20 (3):643-657.
Joel Krueger (2009). Empathy and the Extended Mind. Zygon 44 (3):675-698.
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