Aquinas -- “Darkness of Ignorance” in the Most Refined Notion of God
Southwestern Journal of Philosophy 5 (2):93-110 (1974)
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John Lamont (1997). Aquinas on Divine Simplicity. The Monist 80 (4):521-538.
Stephen L. Brock (2006). On Whether Aquinas's Ipsum Esse is “Platonism”. Review of Metaphysics 60 (2):269-303.
John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
Rudi A. Te Velde (2003). ‘The First Thing to Know About God’: Kretzmann and Aquinas on the Meaning and Necessity of Arguments for the Existence of God. Religious Studies 39 (3):251-267.
W. Matthews Grant (2003). Aquinas, Divine Simplicity, and Divine Freedom. Proceedings of the American Catholic Philosophical Association 77:129-144.
Brian Davies (2011). Thomas Aquinas on God and Evil. Oxford University Press.
Derek J. Morrow (2006). Aquinas, Marion, Analogy, and Esse. International Philosophical Quarterly 46 (1):25-42.
J. William Forgie (1995). The Cosmological and Ontological Arguments: How Saint Thomas Solved the Kantian Problem. Religious Studies 31 (1):89 - 100.
Daniel Schwartz Porzecanski (2003). Should We Will What God Wills? Philosophy and Theology 15 (2):403-419.
Justin M. Anderson (09/12/12). "Aquinas on the Graceless Unbeliever". Freiburger Zeitschrift für Philosophie Und Theologie 59 (1):5-25.
Craig A. Boyd (2005). Participation Metaphysics in Aquinas's Theory of Natural Law. American Catholic Philosophical Quarterly 79 (3):431-445.
John P. O.’Callaghan (2002). Aquinas, Cognitive Theory, and Analogy. American Catholic Philosophical Quarterly 76 (3):451-482.
Sharon Kaye & Robert Prisco (2005). In the End It's the Tail: Thomas Aquinas's Fifth Proof of the Existence of God. Think 11:67 - 74.
Robert P. Lovering (2004). Divine Hiddenness and Inculpable Ignorance. International Journal for Philosophy of Religion 56 (2/3):89 - 107.
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