Soul as Agent in Aquinas
The New Scholasticism 48 (1):40-72 (1974)
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Jeffrey Hause (2006). Aquinas on Non-Voluntary Acts. International Philosophical Quarterly 46 (4):459-475.
Miguel Garcia-Valdecasas (2005). Psychology and Mind in Aquinas. History of Psychiatry 16 (3):291-310.
Joseph Owens (1987). Aquinas on the Inseparability of Soul From Existence. The New Scholasticism 61 (3):249-270.
Gyula Klima (2009). Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect. Philosophical Investigations 32 (2):163-182.
Jason T. Eberl (2010). Varieties of Dualism. International Philosophical Quarterly 50 (1):39-56.
Silas Langley (2001). Aquinas, Resurrection, and Material Continuity. Proceedings of the American Catholic Philosophical Association 75:135-147.
Carl N. Still (2001). Do We Know All After Death? Thomas Aquinas on the Disembodied Soul's Knowledge. Proceedings of the American Catholic Philosophical Association 75:107-119.
Stewart Goetz (2011). A Brief History of the Soul. Wiley-Blackwell.
Richard C. Taylor (2009). Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
Patrick Quinn (2009). St. Thomas Aquinas's Concept of the Human Soul and the Influence of Platonism. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
Michael Potts (1998). Aquinas, Hell, and the Resurrection of the Damned. Faith and Philosophy 15 (3):341-351.
Joseph A. Novak (1987). Aquinas and the Incorruptibility of the Soul. History of Philosophy Quarterly 4 (4):405 - 421.
Anthony Kenny (1973). The Anatomy of the Soul. [Oxford]Basil Blackwell.
Christina Van Dyke (2009). Not Properly a Person. Faith and Philosophy 26 (2):186-204.
David Hershenov (2006). Personal Identity and Purgatory. Religious Studies 42 (4):439-451.
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