David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Nursing Philosophy 11 (3):178-190 (2010)
Several authors have commented on my reductionist account of spirituality in nursing, describing it variously as naïve, disrespectful, demeaning, paternalistic, arrogant, reifying, indicative of a closed mind, akin to positivism, a procrustean bed, a perpetuation of fraud, a matter of faith, an attempt to secure ideological power, and a perspective that puritanically forbids interesting philosophical topics. In responding to this list of felonies and misdemeanours, I try to justify my excesses by arguing that the critics have not really understood what reductionism involves; that rejecting reductionism is not the same as providing arguments against it; that the ethical dilemmas allegedly associated with reductionist views are endemic to health care; that 'reifying' is what believers in the spiritual realm do; and that the closed minds belong to those who dismiss reductionist science without having studied its achievements.
|Keywords||reductionism ethics psychology faith spirituality ideology|
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References found in this work BETA
Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.
John Rawls (1993). Political Liberalism. Columbia University Press.
Patricia S. Churchland (1986). Neurophilosophy: Toward A Unified Science of the Mind-Brain. MIT Press.
Lorraine Daston (2007). Objectivity. Distributed by the MIT Press.
Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.
Citations of this work BETA
John Paley (2015). Why the Cognitive Science of Religion Cannot Rescue ‘Spiritual Care’. Nursing Philosophy 16 (4):213-225.
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