Ockham and Buridan on Epistemic Sentences: Appellation of the Form and Appellation of Reason
Vivarium 50 (2):139-160 (2012)
| Abstract | Buridan's theory of sentences with epistemic verbs (`to know', `to believe', etc.) has received much attention in recent scholarship. Its originality with respect to Ockham's approach, however, has been importantly overestimated. The present paper argues that both doctrines share crucial features and basically belong to the same family. This is done by comparing Buridan's notion of the `appellation of reason' with Ockham's application to epistemic sentences of the general principle that a predicate always `appellates its form' | |||||||||
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Henrik Lagerlund (2004). John Buridan and the Problems of Dualism in the Early Fourteenth Century. Journal of the History of Philosophy 42 (4):369-387.
Peter King (1987). Jean Buridan's Philosophy of Science. Studies in History and Philosophy of Science Part A 18 (2):109-132.
Catarina Dutilh Novaes (2011). Quaestiones Circa Logicam (Twenty-Five Disputed Questions on Logic) (Review). Journal of the History of Philosophy 49 (2):249-250.
Joshua D. Crabill (2013). Suppose Yalcin is Wrong About Epistemic Modals. Philosophical Studies 162 (3):625-635.
Roberto Loss (2012). Escape From Epistemic Island. Analysis 72 (3):498-506.
Graham Priest & Stephen Read (2004). Intentionality: Meinongianism and the Medievals. Australasian Journal of Philosophy 82 (3):421 – 442.
Jean Buridan (1982). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. Cambridge University Press.
Allan Hazlett (forthcoming). Expressivism and Conventionalism About Epistemic Discourse. In A. Fairweather & O. Flanagan (eds.), Naturalizing Epistemic Virtue. Cambridge University Press.
Moritz Schulz (2010). Epistemic Modals and Informational Consequence. Synthese 174 (3).
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