Theological appropriation of scientific understandings: Response to Hefner, Wicken, Eaves, and Tipler
Zygon 24 (2):255-271 (1989)
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Lindon Eaves (1989). Spirit, Method, and Content in Science and Religion: The Theological Perspective of a Geneticist. Zygon 24 (2):185-216.
Wolfhart Pannenberg (1995). Breaking a Taboo: Frank Tipler's the Physics of Immortality. Zygon 30 (2):309-314.
Carlos Blanco (2013). God, the Future, and the Fundamentum of History in Wolfhart Pannenberg. Heythrop Journal 54 (2):301-311.
Walter B. Gulick (2002). Response to Clayton. Tradition and Discovery 29 (3):32-47.
John V. Apczynski (1982). Truth in Religion: A Polanyian Appraisal of Wolfhart Pannenberg's Theological Program. Zygon 17 (1):49-73.
Paul Lewis (1996). Polanyian Reflections on Embodiment, the Human Genome Initiative and Theological Anthropology. Tradition and Discovery 23 (2):5-14.
Frank J. Tipler (1989). The Omega Point as Eschaton: Answers to Pannenberg's Questions for Scientists. Zygon 24 (2):217-253.
Lawrence Sklar (1988). Ultimate Explanations: Comments on Tipler. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:49 - 55.
Philip Hefner (1988). Theology's Truth and Scientific Formulation. Zygon 23 (3):263-279.
Mary Gerhart (1988). Critical Realism in Theory and Practice: Response to Robbins, Van Huyssteen, and Hefner. Zygon 23 (3):281-285.
Nancey C. Murphy (1988). From Critical Realism to a Methodological Approach: Response to Robbins, Van Huyssteen, and Hefner. Zygon 23 (3):287-290.
José A. López Cerezo & Montaña Cámara (2007). Scientific Culture and Social Appropriation of the Science. Social Epistemology 21 (1):69 – 81.
Wolfhart Pannenberg (1981). Theological Questions to Scientists. Zygon 16 (1):65-77.
Wolfhart Pannenberg (1972). The Nature of a Theological Statement. Zygon 7 (1):6-19.
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