Introduction
| Abstract | We are all physicalists now. It was not always so. A hundred years ago most educated thinkers had no doubt that non-physical processes occurred within living bodies and intelligent minds. Nor was this an anti-scientific stance: the point would have been happily agreed by most practicing scientists of the time. Yet nowadays anybody who says that minds and bodies involve non-physical processes is regarded as a crank. This is a profound intellectual shift. In this essay I want to explore its methodological implications for the human sciences. I do not think that these have been adequately appreciated | |||||||||
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Donald C. Hodges (1965). Minding, Minds and Bodies. Pacific Philosophy Forum 3 (February):74-86.
J. Evans & K. Frankish (eds.) (2008). In Two Minds: Dual Processes and Beyond. Oxford University Press.
Susanne Mrozik (2007). Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics. Oxford University Press.
David B. Kitts (1983). The Complexity of Living Bodies and the Structure of Biological Theories. Acta Biotheoretica 32 (3).
Thomas Wynn (2002). Archaeology and Cognitive Evolution. Behavioral and Brain Sciences 25 (3):389-402.
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