David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Some worry that semantic externalism is incompatible with knowing by introspection what content your thoughts have. In this paper, I examine one primary argument for this incompatibilist worry, the slow-switch argument. Following Goldberg , I construe the argument as attacking the conjunction of externalism and skeptic-proof knowledge of content, where such knowledge would be immune to skeptical doubt. Goldberg, following Burge , attempts to reclaim such knowledge for the externalist; however, I contend that all Burge-style accounts vindicate that a subject can introspectively know that she is thinking that “water is wet.” They do not yet show how a subject can introspectively know what she is thinking—which is the distinctive type of knowing at issue in the slow-switch argument. Nonetheless, I subsequently amend the Burge-style view to illustrate how an externalist can introspectively “know what” content her thought has, and know it in a skeptic-proof manner, despite what the slow-switch argument may suggest. For one, I emphasize that “knowing what” is intensional . Second, I exploit the fact that such knowledge can be ontologically non-committal . Finally, following Boër and Lycan , I point out that “knowing what” is purpose-relative—and for at least some purposes, I suggest it is possible for the externalist to “know what” content her thought has, even when skeptical hypotheses about XYZ are entertained
|Keywords||Externalism Anti-Individualism Goldberg, Sanford Brown, Jessica Self-Knowledge Knowledge of Content Boër, Stephen Lycan, William Knowing What Burge, Tyler|
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