David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Synthese 192 (5):1337-1350 (2015)
Some worry that semantic externalism is incompatible with knowing by introspection what content your thoughts have. In this paper, I examine one primary argument for this incompatibilist worry, the slow-switch argument. Following Goldberg , I construe the argument as attacking the conjunction of externalism and “skeptic immune” knowledge of content, where such knowledge would persist in a skeptical context. Goldberg, following Burge :649–663, 1988), attempts to reclaim such knowledge for the externalist; however, I contend that all Burge-style accounts vindicate that a subject can introspectively know that she is thinking that “water is wet.” They do not yet show how a subject can introspectively know what she is thinking—which is the distinctive type of knowing at issue in the slow-switch argument. Nonetheless, I subsequently amend the Burge-style view to illustrate how an externalist can introspectively “know-what” content her thought has, and know it in a skeptic immune manner, despite what the slow-switch argument may suggest. For one, I emphasize that “knowing what” can be ontologically non-committal . For another, following Boer and Lycan , I stress that “knowing what” is purpose-relative–and for at least some purposes, it seems possible for the externalist to “know what” content her thought has, even if skeptical hypotheses about XYZ are relevant
|Keywords||Externalism Anti-Individualism Goldberg, Sanford Brown, Jessica Self-Knowledge Knowledge of Content Boër, Stephen Lycan, William Knowing What Burge, Tyler|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
John R. Searle (1983). Intentionality: An Essay in the Philosophy of Mind. Cambridge University Press.
Alvin I. Goldman (1986). Epistemology and Cognition. Harvard University Press.
Hilary Putnam (1975). The Meaning of 'Meaning'. Minnesota Studies in the Philosophy of Science 7:131-193.
David Lewis (1996). Elusive Knowledge. Australasian Journal of Philosophy 74 (4):549 – 567.
Keith DeRose (1995). Solving the Skeptical Problem. Philosophical Review 104 (1):1-52.
Citations of this work BETA
No citations found.
Similar books and articles
Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
James Pryor (2007). What's Wrong with McKinsey-Style Reasoning? In Sanford Goldberg (ed.), Internalism and Externalism in Semantics and Epistemology. Oxford University Press 177--200.
Ted A. Warfield (2005). Tyler Burge's Self-Knowledge. Grazer Philosophische Studien 70 (1):169-178.
Tyler Burge (1988). Individualism and Self-Knowledge. Journal of Philosophy 85 (November):649-63.
Keith Butler (1997). Externalism, Internalism, and Knowledge of Content. Philosophy and Phenomenological Research 57 (4):773-800.
Sven Bernecker (2000). Knowing the World by Knowing One's Mind. Synthese 123 (1):1-34.
Sanford C. Goldberg (2000). Externalism and Authoritative Knowledge of Content: A New Incompatibilist Strategy. [REVIEW] Philosophical Studies 100 (1):51-79.
Ted A. Warfield (1995). Knowing the World and Knowing Our Minds. Philosophy and Phenomenological Research 55 (3):525-545.
Christopher Gauker (2003). Social Externalism and Linguistic Communication. In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. CSLI
Ted Parent (2015). Self‐Knowledge and Externalism About Empty Concepts. Analytic Philosophy 55 (3):158-168.
Added to index2010-03-01
Total downloads171 ( #19,916 of 1,792,148 )
Recent downloads (6 months)18 ( #44,515 of 1,792,148 )
How can I increase my downloads?