Justifiability to each person
Ratio 16 (4):368–390 (2003)
| Abstract | sonable, in this sense, if we ignore, or give too little weight to, some other people's well-being or moral claims.' Some critics have suggested that, because Scanlon appeals to this sense of 'reasonable', his formula is empty. On this objection, whenever we believe that some act is wrong, we shall believe that people have moral claims not to be treated in this way. We could therefore argue that such acts are disallowed by some principle which no one could reasonably reject, since anyone who rejected this principle would be giving too little weight to people's moral claims not to be treated in this way. Since everyone could claim that the principles which they accept could not be reasonably rejected, Scanlon's Formula would make no difference to our moral thinking. That is not so. If we reject the principles that disallow certain acts, we are denying that such acts are wrong. This denial would be unreasonable if it would give too little weight to some other people's moral claims. So Scanlon's Formula implies that.. | |||||||||
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T. M. Scanlon (2000). Intention and Permissibility, I. Aristotelian Society Supplementary Volume 74 (1):301–317.
Matthew Talbert (2006). Contractualism and Our Duties to Nonhuman Animals. Environmental Ethics 28 (2):201-215.
Philip Stratton-Lake (2003). Scanlon, Permissions, and Redundancy: Response to McNaughton and Rawling. Analysis 63 (4):332–337.
Philip Nickel (2001). Moral Testimony and its Authority. Ethical Theory and Moral Practice 4 (3):253-266.
Eric Mack (2007). Scanlon as Natural Rights Theorist. Politics, Philosophy and Economics 6 (1):45-73.
Jussi Suikkanen (2005). Contractualist Replies to the Redundancy Objections. Theoria 71 (1):38-58.
Brad Hooker (2003). Contractualism, Spare Wheel, Aggregation. In Matt Matravers (ed.), Scanlon and Contractualism. Frank Cass.
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