David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Deleuze Studies 3 (suppl):53-77 (2009)
Deleuze reworks Marxist concepts in order to identify those that represent discontinuity and produce a theory of revolution. Marx is important because, along with Spinoza and Nietzsche, he is a part of a project to leave behind concepts such as transcendence and univocity which underlie the totalitarianism of traditional philosophy. Deleuze is looking for concepts that might form a different theory, within which the structures of production are not organised vertically by the domination of universal concepts, such as ‘being’ or ‘essence’, but flow horizontally through a multiplicity of relations of conceptual singularity. The production of a different series of concepts is a strategic and tactical operation that, in confronting prior notions of transcendental philosophy, turns philosophy itself into a battlefield. Marx provides the general methodology for this tactical approach through two fundamental categories: production and conflict. Deleuze practises Marx's theoretical method and by using Marx's own central concepts challenges traditional Marxism, to arrive at a totally different and revolutionary philosophical structure based on concepts such as those of force, variation, difference, singularity, production and the war machine
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References found in this work BETA
Louis Althusser, Ben Brewster & Etienne Balibar (1979). Reading Capital. Monograph Collection (Matt - Pseudo).
Véronique Bergen (2001). L'ontologie de Gilles Deleuze. Monograph Collection (Matt - Pseudo).
Alessandro Delcò (1988). Filosofia Della Differenza la Critica Del Pensiero Rappresentativo in Deleuze. Pedrazzini Edizioni.
G. Deleuze (2000). The Logic of Sense. Filosoficky Casopis 48 (5):799-808.
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