Religious vilification, anti-discrimination laws and religious minorities in australia: The freedom to be different
| Abstract | Australian laws concerning religious vilification and the prohibition of discrimination on the basis of religious belief pose a danger to the future of multiculturalism. They have a chilling effect on legitimate expressions of religious freedom because of the impact that 'folklaw' and risk-averse management have on people's behaviour. They may also create conflict by establishing a new forum for disputes that courts can never resolve. Communities who share values based on faith need the freedom to argue their understanding of truth and to discriminate between right and wrong as they see it. A new approach to multiculturalism is proposed that balances the different interests involved and which may benefit other minorities as well. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,653 |
| External links |
|
| Through your library | Only published papers are available at libraries |
David E. Guinn (2002). Faith on Trial: Communities of Faith, The First Amendment and the Theory of Deep Diversity. Lexington Books.
Corey Brettschneider (2010). A Transformative Theory of Religious Freedom. Political Theory 38 (2):187-213.
Eric Barendt (2011). Religious Hatred Laws: Protecting Groups or Belief? Res Publica 17 (1):41-53.
Pamela Beth Harris (2012). The Politics of Judicial Public Reason: Secular Interests and Religious Rights. Philosophia 40 (2):271-283.
Monthly downloads |
Added to index2009-01-28Total downloads6 ( #145,458 of 548,984 )Recent downloads (6 months)1 ( #63,327 of 548,984 )How can I increase my downloads? |

