David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Analytic Philosophy 55 (3):158-168 (2015)
Several authors have argued that, assuming we have apriori knowledge of our own thought-contents, semantic externalism implies that we can know apriori contingent facts about the empirical world. After presenting the argument, I shall respond by resisting the premise that an externalist can know apriori: If s/he has the concept water, then water exists. In particular, Boghossian's Dry Earth example suggests that such thought-experiments do not provide such apriori knowledge. Boghossian himself rejects the Dry Earth experiment, however, since it would imply that externalism is true of empty concepts as well as non-empty concepts. Yet in this paper I respond by defending empty-concept externalism, from criticisms suggested by Boghossian and Brown, and recently developed further by Besson. My contention is that an externalist can give a non-ad hoc descriptivist account of empty concepts. Accordingly, apriori self-knowledge does not enable an externalist to know contingent features of the external world.
|Keywords||externalism self-knowledge a priori Boghossian, Paul Burge, Tyler anti-individualism Brown, Jessica McKinsey, Michael content logical form|
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References found in this work BETA
Saul A. Kripke (1980/1998). Naming and Necessity. Harvard University Press.
Jerry A. Fodor (1975). The Language of Thought. Harvard University Press.
Michael Devitt (1999). Language and Reality: An Introduction to the Philosophy of Language. MIT Press.
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