Kant on the Debt of Sin
Faith and Philosophy 29 (1):30-52 (2012)
| Abstract | Kant follows Christian tradition by asserting that humanity is sinful by nature, that our sinful nature burdens us with an infinite debt to God, and that it is possible for us to undergo a moral transformation that iberates us from sin and from its debt. Most of the secondary literature has focused on either Kant’s account of sin or our liberation from it. Far less attention has been paid to the debt in particular. The purpose of this paper is to explore the nature of this debt, why Kant regards it as infinite, and what becomes of it for those who undergo a moral ransformation. | |||||||||
| Keywords | Kant Sin Religion Gesinnung Redemption | |||||||||
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Steven S. Aspenson (1996). Anselmian Satisfaction, Duns Scotus and The Debt of Sin. Modern Schoolman 73 (2):141 - 158.
Brian Chance (2011). Sensibilism, Psychologism, and Kant's Debt to Hume. Kantian Review 16 (3):325-349.
Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.
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Michela Massimi (2011). Kant's Dynamical Theory of Matter in 1755, and its Debt to Speculative Newtonian Experimentalism. Studies in History and Philosophy of Science Part A 42 (4):525-543.
Owen Ware (2012). Review of Kant and Education: Interpretations and Commentary. [REVIEW] Notre Dame Philosophical Reviews.
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