Memoirs of a Semi-detached Australian
Melbourne U.P. (1997)
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John Gibbs & John Arthur Passmore (1959). Professor Passmore on The Objectivity of History. Philosophy 34 (128):44-.
Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.
Victoria Bates (2012). 'Misery Loves Company': Sexual Trauma, Psychoanalysis and the Market for Misery. Journal of Medical Humanities 33 (2):61-81.
John D. Lyons (1992). Revising Memory: Women's Fiction and Memoirs in Seventeenth-Century France (Review). Philosophy and Literature 16 (1):206-208.
Leonard Lawlor (2006). “For the Creation Waits with Eager Longing for the Revelation”. Epoché 10 (2):359-377.
John Arthur Passmore (1996). Interpretation Reconsidered. Journal of Political Philosophy 4 (2):155–168.
John Arthur Passmore (1995). The Preservationist Syndrome. Journal of Political Philosophy 3 (1):1–22.
John Arthur Passmore (1943). Logical Positivism (I). Australasian Journal of Philosophy 21 (2 & 3):65 – 92.
John Arthur Passmore (1937). Reason and Inclination. Australasian Journal of Philosophy 15 (1):24 – 38.
John Arthur Passmore (1935). The Nature of Intelligence. Australasian Journal of Philosophy 13 (4):279 – 289.
John Arthur Passmore (1984). Academic Ethics? Journal of Applied Philosophy 1 (1):63-77.
John Arthur Passmore (1944). Logical Positivism (II). Australasian Journal of Philosophy 22 (3):129-153.
Eliane Escoubas (2006). Derrida and the Truth of Drawing: Another Copernican Revolution? Research in Phenomenology 36 (1):201-214.
John Arthur Passmore (1960). The Meeting of Extremes in Contemporary Philosophy. Philosophical Review 69 (3):363-375.
John Arthur Passmore (1944). G. F. Stout: 1860-1944. Australasian Journal of Philosophy 22 (1 & 2):1 – 14.
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