On existing all at once
In C. Tapp (ed.), God, Eternity, and Time. Ashgate (2011)
| Abstract | It is important to distinguish between two ways in which God might be timelessly eternal: eternality as being wholly outside of time, versus the sort of timelessness that consists in lacking temporal parts, and so existing “all at once.” A prominent but neglected historical tradition, most clearly evident in Anselm, advocates putting God in time, but in an all-at-once sort of way that makes God immune to temporal change. This is an intrinsically plausible conception of divine eternality, which also sheds light on the modern dispute over the endurance or perdurance of material objects. | |||||||||
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Thomas Hofweber & J. David Velleman (2011). How to Endure. Philosophical Quarterly 61 (242):37-57.
J. David Velleman & Thomas Hofweber (2011). How to Endure. Philosophical Quarterly 61 (242):37-57.
Mark D. Gossiaux (2003). Thomas Aquinas and Giles of Rome on the Existence of God as Self-Evident. American Catholic Philosophical Quarterly 77 (1):57-79.
Katherin Rogers (2007). Anselm and His Islamic Contempories on Divine Necessity and Eternity. American Catholic Philosophical Quarterly 81 (3):373-393.
Don Lodzinski (1995). Empty Time and the Eternality of God. Religious Studies 31 (2):187 - 195.
Delmas Lewis (1988). Eternity, Time and Timelessness. Faith and Philosophy 5 (1):72-86.
Dean Zimmerman (2002). God Inside Time and Before Creation. In Gregory E. Ganssle & David M. Woodruff (eds.), God and Time: Essays on the Divine Nature. Oxford Up.
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