Is public reason innocuous?
Critical Review of International Social and Political Philosophy 11 (2):131-152 (2008)
| Abstract | Rawls?s controversial idea of public reason is often criticized for being exclusionary and unfair. Yet it is possible to read the idea of public reason as being largely innocuous, especially if one attends to all the qualifications and specifications of the idea that Rawls articulated. This essay pursues such a reading, by systematically considering each element of qualification that Rawls built into the idea of public reason. Considered together and in terms of their cumulative effect, they make the innocuous reading possible. My aim is not, however, to try to defend Rawls?s idea of public reason by claiming that it is innocuous, but to help clarify the ambiguous nature of the idea through this reading | |||||||||
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Kjartan Koch Mikalsen (2010). Testimony and Kant's Idea of Public Reason. Res Publica 16 (1):23-40.
Richard M. Buck (2001). Sincerity and Reconciliation in Public Reason. Social Philosophy Today 17:21-35.
Micah Schwartzman (2004). The Completeness of Public Reason. Politics, Philosophy and Economics 3 (2):191-220.
Andrew Williams (2000). The Alleged Incompleteness of Public Reason. Res Publica 6 (2).
David Hollenbach (1994). Public Reason/Private Religion? A Response to Paul J. Weithman. Journal of Religious Ethics 22 (1):39 - 46.
David A. Reidy (2000). Rawls's Wide View of Public Reason: Not Wide Enough. Res Publica 6 (1).
Christie Hartley & Lori Watson (2009). Feminism, Religion, and Shared Reasons: A Defense of Exclusive Public Reason. Law and Philosophy 28 (5):493 - 536.
Micah Lott (2006). Restraint on Reasons and Reasons for Restraint: A Problem for Rawls' Ideal of Public Reason. Pacific Philosophical Quarterly 87 (1):75–95.
James P. Sterba (1999). Reconciling Public Reason and Religious Values. Social Theory and Practice 25 (1):1-28.
Fabienne Peter (2007). Rawls' Idea of Public Reason and Democratic Legitimacy. Journal of International Political Theory 3 (1):129-143.
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