Kierkegaard, Religion, and the Nineteenth-Century Crisis of Culture
Cambridge University Press (2002)
| Abstract | Kierkegaard is often viewed in the history of ideas solely within the academic traditions of philosophy and theology. The secondary literature generally ignores the fact that he also took an active role in the public debate about the significance of the modern age that was taking shape in the flourishing feuilleton literature during the period of his authorship. Through a series of sharply focussed studies, George Pattison contextualises Kierkegaard's religious thought in relation to the debates about religion, culture and society carried on in the newspapers and journals read by the whole educated stratum of Danish society. Pattison brings Kierkegaard into relation to not only high art and literature but also to the ephemera of his contemporary culture. This has important implications for our understanding of Kierkegaard's view of the nature of religious communication in modern society. | |||||||||
| Keywords | Christianity and culture History | |||||||||
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| Buy the book | $39.77 new (14% off) $46.00 direct from Amazon Amazon page | |||||||||
| Call number | B4378.C5.P38 2002 | |||||||||
| ISBN(s) | 052101042X 0521811708 9780521010429 | |||||||||
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George Pattison (1989). Eternal Loneliness: Art and Religion in Kierkegaard and Zen. Religious Studies 25 (3):379 - 392.
C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.
Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
David Emery Mercer (2001). Kierkegaard's Living-Room: The Relation Between Faith and History in Philosophical Fragments. Mcgill-Queen's University Press.
John Lippitt (2003). Routledge Philosophy Guidebook to Kierkegaard and Fear and Trembling. Routledge.
Michael Plekon (2000). Kierkegaard at the End. Faith and Philosophy 17 (1):68-86.
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