David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Economic Methodology 13 (3):349-369 (2006)
In his critique of a self?interest understanding of rationality Amartya Sen appeals to notions like commitment and identity. Sen uses?identity? in an abstract sense: it refers to the conditions of rational agency. Sen's emphasis on the notion of identity finds a parallel in recent Kantian accounts, e.g. the work of Christine M. Korsgaard and Elizabeth S. Anderson. In my paper I compare Sen's account of practical rationality and identity with the Kantian accounts of practical rationality which consider the concept of practical identity as crucial for understanding the connection between rationality and morality. Sen's account, as I will show, does not follow the Kantian line altogether since Sen, unlike the Kantian accounts, does not identify the rules of rationality with the rules of morality. Sen's position, as I argue, can be read as a middle position between Humeanism on the one hand and a Kantian position on the other, and I defend such a middle position
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References found in this work BETA
J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
Harry G. Frankfurt (1988). The Importance of What We Care About: Philosophical Essays. Cambridge University Press.
David Hume (1739/2000). A Treatise of Human Nature. Oxford University Press.
Amartya Sen (2005). Rationality and Freedom. Tijdschrift Voor Filosofie 67 (1):182-183.
James Dreier (1997). Humean Doubts About the Practical Justification of Morality. In Garrett Cullity & Gaut Berys (eds.), Ethics and Practical Reason. Oxford Clarendon Press 81--100.
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