Kantian origins: one possible path from Transcendental Idealism to a "Post Kantian" philosophical theology
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press (2012)
After two centuries of Kant interpretation there is still no general agreement over the nature of Kant’s most basic philosophical commitments. One issue in particular about which it is difficult to find consensus is his metaphilosophical attitude towards the very project of metaphysics itself. Recently, a type of deflationist reading of Kant has been appealed to in order to address the problems inherent in his more traditional construal as a metaphysical skeptic who denies us the capacity to have any knowledge of “things in themselves”, but who nevertheless seems to centrally rely on the existence of just such things.1 But how is either deflationism or skepticism consistent with Kant’s avowed intention in the Critique of Pure Reason to put metaphysics on the path of science,2 or with his signaled but unfulfilled intention to write a “Metaphysics of Nature”?
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