Miracles, methodology, and metaphysical rationalism
International Journal for Philosophy of Religion 9 (2):66 - 84 (1978)
| Abstract | THIS ARTICLE WAS ORIGINALLY GIVEN IN A SYMPOSIUM HONORING ROBERT L PATTERSON, AT THE MEETING OF THE SOCIETY FOR PHILOSOPHY OF RELIGION IN SAVANNAH, GEORGIA, FEBRUARY 24, 1977. IT CLAIMS THAT HIS PHILOSOPHICAL METHODOLOGY IS MORE INCLUSIVE, VARIED, AND POWERFUL THAN HIS OWN DESCRIPTION OF IT AS "THE A PRIORI METHOD" WOULD INDICATE. A SURVEY OF PATTERSON’S WORKS, A COMPARISON WITH RICHARD PRICE’S CRITICISM OF DAVID HUME ON MIRACLES, AND COMPARISON AND CONTRAST WITH JOHN LOCKE AND W E CHANNING, SHOW THAT PATTERSON’S METHODOLOGY INCLUDES ASPECTS THAT ARE LOGICAL, EPISTEMOLOGICAL, A PRIORI, A POSTERIORI, SEMANTIC, ADOPTIVE, CONDITIONAL, COMPARATIVE AND PERSPECTIVAL | |||||||||
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Alan Nelson (ed.) (2005). A Companion to Rationalism. Blackwell Pub..
John Earman (2000). Hume's Abject Failure: The Argument Against Miracles. Oxford University Press.
Travis Dumsday (2008). Locke on Competing Miracles. Faith and Philosophy 25 (4):416-424.
Richard Otte (2004). Review of Fogelin, A Defense of Hume on Miracles. [REVIEW] Hume Studies 30 (1):165-68.
Martin Lin (2011). Rationalism and Necessitarianism. Noûs 46 (3):418-448.
Michael Almeida (2007). Martin on Miracles. Philo 10 (1):27-34.
Steve Clarke (2003). Luck and Miracles. Religious Studies 39 (4):471-474.
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