David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Fordham University Press (1993)
This dual-language book is a translation of John Pecham’s De aeternitate mundi, written probably in 1270. Pecham was born in England around 1230. He pursued studies in Paris, where he may have been a student of Roger Bacon’s, and at Oxford. He returned to Paris some time between 1257 and 1259 to study theology and in 1269-1270 became magister theologiae. It was at this time that he presumably wrote the essay translated here, and presented it as part of his inception, the equivalent of a doctrinal defense, in 1271, when he sought to become a magister regens, a member of the theological faculty. While Pecham was studying in Paris, two controversial theological "innovations" were being debated. The first issue involved the founding of the mendicant orders in the first decade of the thirteenth century. Their active moving about, preaching and teaching, represented a departure from the established Rule of St. Benedict in which Orders were largely confined to monasteries. The second debate was over the introduction of the "new" philosophy of Aristotle. The Dominicans and Franciscans found themselves allied against the Latin Averroists on such issues as the unicity of the intellect and the assertion of the world’s eternity in the sense that is was not created. The two Orders disagreed, however, on the truth of other Aristotelian theses such as the unicity of substantial form and the demonstrability of the world’s having a beginning in time. On another front, having to do with the legitimacy of the Dominicans and Franciscans interpretation of religious life, the two Orders united under attacks from the secular clergy. Pecham, a Franciscan, witnessed his Order allied with the Dominicans against Averroists and secular clergy, and at odds with them over Aristotelianism in orthodox theology. During this tumultuous time Pecham met, and probably discussed his inception with Thomas, and his position on the eternity of the world can be compared to the treatment of the topic found in the writings of St. Thomas Aquinas and St. Bonaventure. In 1279, Pecham was named the Archbishop of Canterbury by Pope Nicolas III, in this position it was expected that he carry out reforms mandated by the Council of Lyons. The ruling of that council included the eradication of the Averroists radical departures from theological philosophy and some of the theses held by the Thomists. Pecham died in 1291, no doubt in disappointment that the reforms for which he had strived never came to pass
|Keywords||Cosmology Early works to 1800 Eternity Early works to 1800 Creation Early works to 1800 Infinite Early works to 1800|
|Categories||categorize this paper)|
|Buy the book||$17.49 used (62% off) $38.19 new (16% off) $45.00 direct from Amazon Amazon page|
|Call number||B765.P43.D4313 1993|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Thomas Buckingham (1987). Thomas Buckingham and the Contingency of Futures: The Possibility of Human Freedom: A Study and Edition of Thomas Buckingham, "De Contingentia Futurorum Et Arbitrii Libertate": Question 1 of Ostensio Meriti Liberae Actionis. University of Notre Dame Press.
Priscian (1997). On Theophrastus on Sense-Perception. Cornell University Press.
Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.
Henry More (1995). Henry More's Manual of Metaphysics: A Translation of the Enchiridium Metaphysicum (1679) with an Introduction and Notes. G. Olms Verlag.
Francis Bacon (1982). Essays ; Advancement of Learning ; New Atlantis. Franklin Library.
Porphyry (1823). Select Works of Porphyry. Prometheus Trust.
David Hartley (1791). Observations on Man. Woodstock Books.
Robert Kilwardby (1987). On Time and Imagination. Published for the British Academy by the Oxford University Press.
Added to index2009-01-28
Total downloads14 ( #267,961 of 1,934,638 )
Recent downloads (6 months)1 ( #434,272 of 1,934,638 )
How can I increase my downloads?