David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
The Paideia Project (1998)
I take up the "What is equality?" controversy begun by Amartya Sen in 1979 by critically considering utility (J. S. Mill), primary goods (John Rawls), property rights (John Roemer) and basic capabilities in terms of what is to be distributed according to principles and theories of social justice. I then consider the four most general principles designed to answer issues raised by the Equality of Welfare principle, Equality of Opportunity for Welfare principle, Equality of Resources principle and Equality of Opportunity for Resources principle. I consider each with respect to the more general normative principle that whatever theory of social or distributive justice we accept should be as ambition sensitive and endowment insensitive as feasible in real world circumstances. In this context I take up the problems of expensive tastes, expensive disabilities, lowered or manipulated preferences or ‘needs,’ and differential needs versus differential talents and abilities. I argue that the best solution is to adopt a modified version of Rawls’ theory which takes primary social goods as that which is to be distributed but which demands a Basic Rights principle that insures basic subsistent rights (as well as basic security rights) as the most fundamental principle of morality (and social justice), and then demands that Rawls’ Difference Principle be applied lexically to the ‘material’ goods of income, wealth, and leisure time, but done so that the social basis of self-respect is never undermined.
|Keywords||Capabilities Approach Amartya Sen Equality of Welfare Equality of Resources Equality of Opportunity for Welfare Equality of Opportunity for Resources John Rawls Ronald Dworkin Equality Utilitarianism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Larry A. Alexander (1985). Fair Equality of Opportunity. Philosophy Research Archives 11:197-208.
Richard J. Arneson (1999). Against Rawlsian Equality of Opportunity. Philosophical Studies 93 (1):77-112.
Liam Shields (2013). From Rawlsian Autonomy to Sufficient Opportunity in Education. Politics, Philosophy and Economics 1 (1):1470594-13505413.
Rodney G. Peffer (2008). A Modified Rawlsian Theory of Social Justice: “Justice as Fair Rights”. Proceedings of the Xxii World Congress of Philosophy 50:593-608.
Matthew Clayton (2001). Rawls and Natural Aristocracy. Croatian Journal of Philosophy 1 (3):239-259.
Mark Navin (2008). Fair Equality of Opportunity in Global Justice. Social Philosophy Today 24:39-52.
R. J. Arneson (1999). Equality of Opportunity for Welfare Defended and Recanted. Journal of Political Philosophy 7 (4):488–497.
Harry Brighouse (2007). Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW] Res Publica 13 (2):147-158.
Carina Fourie (2012). What is Social Equality? An Analysis of Status Equality as a Strongly Egalitarian Ideal. Res Publica 18 (2):107-126.
Gillian Brock (2005). The Difference Principle, Equality of Opportunity, and Cosmopolitan Justice. Journal of Moral Philosophy 2 (3):333-351.
Michele Loi (2012). Germ-Line Enhancements and Rough Equality. Ethical Perspectives 19 (1):55-82.
Added to index2012-01-24
Total downloads139 ( #25,210 of 1,790,294 )
Recent downloads (6 months)12 ( #69,049 of 1,790,294 )
How can I increase my downloads?