The Problem of Matter and Form in the "De Ente et Essentia" of Thomas Aquinas
Thought 15 (3):546-548 (1940)
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John Goheen (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. Cambridge, Mass.,Harvard University Press.
Francis E. McMahon (1940). The Problem of Matter and Form in the 'De Ente Et Essentia' of Thomas Aquinas. The New Scholasticism 14 (4):414-417.
Václav Němec (2011). Tomášovo pojetí esence v De ente et essentia a jeho zdroje. Studia Neoaristotelica 8 (1):38-71.
Russell Pannier & Thomas D. Sullivan (1994). Aquinas's Solution to the Problem of Universals in De Ente Et Essentia. Proceedings of the American Catholic Philosophical Association 68:159-172.
Scott MacDonald (1984). The Esse/Essentia Argument in Aquinas's De Ente Et Essentia. Journal of the History of Philosophy 22 (2):157-72.
F. B. S. (1976). The Commentary of Conrad of Prussia on the 'De Ente Et Essentia' of St. Thomas Aquinas. The Review of Metaphysics 29 (4):727-728.
James Lehrberger (1998). The Anthropology of Aquinas's "De Ente Et Essentia". The Review of Metaphysics 51 (4):829 - 847.
John L. Treloar (1976). "The Commentary of Conrad of Prussia on the De Ente Et Essentia of St. Thomas Aquinas," Introduction and Comments by Joseph Bobik, Transcription of the Manuscript by James A. Corbett and Joseph Bobik. The Modern Schoolman 54 (1):72-75.
Thomas Sullivan & Russell Pannier (1995). God and Subsistent Forms in De Ente Et Essentia. Proceedings of the American Catholic Philosophical Association 69:205-215.
Jeffrey E. Brower (2011). Matter, Form, and Individuation. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
Joseph Pilsner (2006). The Specification of Human Actions in St. Thomas Aquinas. Oxford University Press.
Benignus Gerrity (1936). The Relations Between the Theory of Matter and Form and the Theory of Knowledge in the Philosophy of Saint Thomas Aquinas. Washington, D.C.,The Catholic University of America.
Anthony Kenny (1980). Aquinas. Hill and Wang.
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