David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophy and Phenomenological Research 81 (1):49-63 (2010)
It is argued that a subject who has an experience as of succession can have this experience at a time, or over a period of time, during which there occurs in him no succession of conscious mental states at all. Various metaphysical implications of this conclusion are explored. One premise of the main argument is that every experience is an experience as of succession. This implies that we cannot understand phenomenal temporality as a relation among experiences, but only as a primitive feature of experience, or else as something analyzable into wholly non-phenomenal terms.
|Keywords||phenomenal temporality idealism stream of consciousness|
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References found in this work BETA
Timothy Williamson (1994). Vagueness. Routledge.
Immanuel Kant (1998). Critique of Pure Reason (Translated and Edited by Paul Guyer & Allen W. Wood). Cambridge.
Immanuel Kant (2007). Critique of Pure Reason. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell Pub. Ltd. 449-451.
Barry F. Dainton (2000). Stream of Consciousness: Unity and Continuity in Conscious Experience. Routledge.
J. Ellis McTaggart (1908). The Unreality of Time. Mind 17 (68):457-474.
Citations of this work BETA
Oliver Rashbrook (2013). An Appearance of Succession Requires a Succession of Appearances. Philosophy and Phenomenological Research 87 (3):584-610.
Christoph Hoerl (2013). Husserl, the Absolute Flow, and Temporal Experience. Philosophy and Phenomenological Research 86 (2):376-411.
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