The knowledge argument, the open question argument, and the moral problem

Synthese 171 (1):25 - 45 (2009)
Abstract
Someone who knew everything about the world’s physical nature could, apparently, suffer from ignorance about various aspects of conscious experience. Someone who knew everything about the world’s physical and mental nature could, apparently, suffer from moral ignorance. Does it follow that there are ways the world is, over and above the way it is physically or psychophysically? This paper defends a negative answer, based on a distinction between knowing the fact that p and knowing that p. This distinction is made intelligible by reference to criterial connections between the possession of moral or phenomenal knowledge, and the satisfaction of cognitively neutral conditions of desire and experiential history. The existence of such connections in the moral case makes for an efficient dissolution of the so-called moral problem.
Keywords knowledge argument  phenomenal knowledge  new guise strategy
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References found in this work BETA
Richard Boyd (1988). How to Be a Moral Realist. In G. Sayre-McCord (ed.), Essays on Moral Realism. Cornell University Press. 181-228.
David O. Brink (2001). Realism, Naturalism, and Moral Semantics. Social Philosophy and Policy 18 (02):154-.

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