The highest of all the arts: Kant and poetry
Philosophy and Literature 32 (2):pp. 373-384 (2008)
| Abstract | For Kant, poetry is the freest, finest art of all. Music and painting depend on sensuous charms. Poetry offers the most direct presentation of "aesthetic ideas". As Kant's critique subjects reason to reason, so too does the poet try to best language via language. However, the poet's license is not absolute. The poet must create a new sense, not nonsense, lest he slide into the intractable privacy of delirium or evil. Using Hannah Arendt's reading of the Third Critique, and excerpts from one of Kant's favorite poets, Milton, I examine the extent of the free play poetry allows. | |||||||||
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Diane Kelsey McColley (1997). Poetry and Music in Seventeenth-Century England. Cambridge University Press.
Sebastian Gardner (1999). Routledge Philosophy Guidebook to Kant and the Critique of Pure Reason. Routledge.
Günter Figal (2003). Image and Word. Epoché 7 (2):251-259.
Roe Fremstedal (2011). The Concept of the Highest Good in Kierkegaard and Kant. International Journal for Philosophy of Religion 69 (3):155-171.
Monica Gale (1994). Myth and Poetry in Lucretius. Cambridge University Press.
Raymond Barfield (2011). The Ancient Quarrel Between Philosophy and Poetry. Cambridge University Press.
Laura Penny (2011). Kant and Milton. Journal of the History of Philosophy 49 (4):503-504.
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