David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Theology 18 (1):143-167 (2006)
The distinction between persons and things reflects the opposition between reason and nature that is characteristic of modern thought: persons are constituted by rationality, self-consciousness, free will, and moral agency; things are taken to be merely natural or material beings, devoid of reason and the products of entirely mechanistic forces. Persons, as ends in themselves, alone deserve moral consideration; things (including all plants and animals) deserve no moral consideration. Accordingly in much modern thought, nature, including the human body, becomes a mere object to be manipulated for human use. This paper challenges this narrowly anthropocentric idea by outlining a view, grounded in classical philosophical and Christian thought, called the “analogy of personhood.” This view offers a hierarchical but non-dichotomous approach to reality that rejects any radical opposition between reason and nature. The philosophical basis of this approach is developed as found in Aristotle, Plotinus, Proclus, and finally, the Christian Neoplatonist Pseudo-Dionysius
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Christian Smith (2003). Moral, Believing Animals: Human Personhood and Culture. Oxford University Press.
Benjamin Vilhauer (2013). Persons, Punishment, and Free Will Skepticism. Philosophical Studies 162 (2):143-163.
Shaun Gallagher (2007). Moral Agency, Self-Consciousness, and Practical Wisdom. Journal of Consciousness Studies 14 (s 5-6):199-223.
Elisa Aaltola (2008). Personhood and Animals. Environmental Ethics 30 (2):175-193.
Tom L. Beauchamp (1999). The Failure of Theories of Personhood. Kennedy Institute of Ethics Journal 9 (4):309-324.
E. Christian Brugger (2009). “Other Selves”: Moral and Legal Proposals Regarding the Personhood of Cryopreserved Human Embryos. Theoretical Medicine and Bioethics 30 (2):105-129.
Robert Lane (2009). Persons, Signs, Animals: A Peircean Account of Personhood. Transactions of the Charles S. Peirce Society 45 (1):pp. 1-26.
Dana Noelle McDonald (2007). Differing Conceptions of Personhood Within the Psychology and Philosophy of Mary Whiton Calkins. Transactions of the Charles S. Peirce Society 43 (4):753 - 768.
Lynne Baker (2007). Persons and Other Things. Journal of Consciousness Studies 14 (s 5-6):17-36.
Jane Heal (2000). The Inaugural Address: Other Minds, Rationality and Analogy. Aristotelian Society Supplementary Volume 74 (1):1–19.
Added to index2009-01-28
Total downloads26 ( #157,460 of 1,934,534 )
Recent downloads (6 months)3 ( #195,826 of 1,934,534 )
How can I increase my downloads?