David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 45 (3):327-340 (2005)
This paper examines the idea of “following nature” in two classical Chinese thinkers, Mengzi and Zhuangzi. The goal is to complicate appeals to “following nature” in Asian thought and to problematize the very imposition of the concept “nature” on Zhuangzi and Mengzi. The paper begins by establishing some common ground between Mengzi and Zhuangzi, based on two points—both view harmony with tian (heaven/nature) as a primary aspect of living well, and both require a process of self-transformation to reach this harmony. The second part of the paper argues that Mengzi and Zhuangzi give different answers to a similar question. That question is, what does it means to follow or be in harmony with tian? The essay concludes with some reflections on how “following nature” in Zhuangzi and Mengzi might apply to environmental ethics
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Shirley Chan (2009). Human Nature and Moral Cultivation in the Guodian 郭店 Text of the Xing Zi Ming Chu 性自命出 (Nature Derives From Mandate). Dao: A Journal of Comparative Philosophy 8 (4):361-382.
Similar books and articles
Manyul Im (2004). Moral Knowledge and Self Control in Mengzi: Rectitude, Courage, and Qi. Asian Philosophy 14 (1):59 – 77.
Steven F. Geisz (2008). Mengzi, Strategic Language, and the Shaping of Behavior. Philosophy East and West 58 (2):190-222.
Kim Chong Chong (2006). Zhuangzi and the Nature of Metaphor. Philosophy East and West 56 (3):370-391.
Mark A. Berkson (2005). Conceptions of Self/No‐Self and Modes of Connection Comparative Soteriological Structures in Classical Chinese Thought. Journal of Religious Ethics 33 (2):293-331.
Eske Møllgaard (2005). Zhuangzi's Notion of Transcendental Life. Asian Philosophy 15 (1):1 – 18.
Eske Møllgaard (2005). Zhuangzi's Notion of Transcendental Life. Asian Philosophy 15 (1):1-18.
Susan Blake (2010). Mengzi and its Philosophical Commitments: Comments on Van Norden's Mengzi. Journal of Chinese Philosophy 37 (4):668-675.
Carl J. Dull (2012). Zhuangzi and Thoreau: Wandering, Nature, and Freedom. Journal of Chinese Philosophy 39 (2):222-239.
Justin Tiwald (2008). A Right of Rebellion in the Mengzi? Dao: A Journal of Comparative Philosophy 7 (3):269-282.
Ewing Y. Chinn (1997). Zhuangzi and Relativistic Scepticism. Asian Philosophy 7 (3):207 – 220.
Alan Levinovitz (2012). The Zhuangzi and You 遊: Defining an Ideal Without Contradiction. Dao: A Journal of Comparative Philosophy 11 (4):479-496.
Franklin Perkins (2011). Wandering Beyond Tragedy with Zhuangzi. Comparative and Continental Philosophy 3 (1):79-98.
Chad Hansen (2003). The Relatively Happy Fish. Asian Philosophy 13 (2 & 3):145 – 164.
Eske Møllgaard (2007). An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi. Routledge.
Added to index2011-01-09
Total downloads30 ( #131,194 of 1,893,548 )
Recent downloads (6 months)5 ( #167,851 of 1,893,548 )
How can I increase my downloads?