David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 38 (2):321-347 (2010)
This paper examines the argument that moral approval of homosexuality is analogous to the early church's inclusion of gentiles. The analogy has a long but often overlooked history, dating back to the start of the modern gay-rights movement. It has recently gained greater prominence because of its importance to the Episcopal Church's debate with the wider Anglican Communion. Beginning with the Episcopal Church argument, we see that there are five specific areas most in need of further clarification. In this essay I examine significant uses of the analogy from the prior 25 years to see how effectively they address these five areas. I conclude that the conversation surrounding the Gentile Analogy is the current, best hope for mutual understanding among Christians about homosexuality. However, if the analogy is to advance the Christian conversation, much greater care and precision is needed in its application from traditionalists and revisionists alike
|Keywords||homosexuality analogy Episcopal Church moral reasoning Jerusalem Council Anglican Communion Acts 10–15 Windsor Report early church gentiles|
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References found in this work BETA
Judith Jarvis Thomson (1971). A Defense of Abortion. Philosophy and Public Affairs 1 (1):47-66.
Jeffrey Stout (2003). How Charity Transcends the Culture Wars: Eugene Rogers and Others on Same-Sex Marriage. Journal of Religious Ethics 31 (2):169 - 180.
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Citations of this work BETA
David Newheiser (2015). Sexuality and Christian Tradition. Journal of Religious Ethics 43 (1):122-145.
Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.
Georg Spielthenner (2014). Analogical Reasoning in Ethics. Ethical Theory and Moral Practice 17 (5):861-874.
John Perry (2012). Vocation and Creation: Beyond the Gentile-Homosexual Analogy. Journal of Religious Ethics 40 (2):385-400.
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