Motivation and the heart in the Xing zi Ming Chu

In both content and historical position, the “ Xing Zi Ming Chu ” is of obvious significance for understanding the development of classical Chinese philosophy, particularly Confucian moral psychology. This article aims to clarify one aspect of the text, namely, its account of human motivation. This account can be divided into two parts. The first describes human motivation primarily in passive terms of response to external forces, as emotions arise from our nature when stimulated by things in the world. The second comes from the role of the heart, which takes a more active role in shaping our responses to the world. This article focuses on the role of the heart. At stake is the status of human agency, in particular, the degree to which the heart, through the formation of a stable intention, allows us to go beyond being simply pulled along by external forces.
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DOI 10.1007/s11712-009-9106-0
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References found in this work BETA
Edward Slingerland (2008). The Problem of Moral Spontaneity in the Guodian Corpus. Dao: A Journal of Comparative Philosophy 7 (3):237-256.
James Behuniak (2002). Mencius on Becoming Human. Dissertation, University of Hawaii at Manoa
Stephen C. Angle (2005). Sagely Ease and Moral Perception. Dao: A Journal of Comparative Philosophy 5 (1):31-55.

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Dan Robins (2011). The Warring States Concept of Xing. Dao: A Journal of Comparative Philosophy 10 (1):31-51.

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Dan Robins (2011). The Warring States Concept of Xing. Dao: A Journal of Comparative Philosophy 10 (1):31-51.

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