David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Medicine and Philosophy 35 (6):656-669 (2010)
In its basic sense, the term "human" is a term of biological classification: an individual is human just in case it is a member of the species Homo sapiens . Its opposite is "nonhuman": nonhuman animals being animals that belong to other species than H. sapiens . In another sense of human, its opposite is "inhuman," that is cruel and heartless (cf. "humane" and "inhumane"); being human in this sense is having morally good qualities. This paper argues that biomedical research and therapy should make humans in the biological sense more human in the moral sense, even if they cease to be human in the biological sense. This serves valuable biomedical ends like the promotion of health and well-being, for if humans do not become more moral, civilization is threatened. It is unimportant that humans remain biologically human, since they do not have moral value in virtue of belonging to H. sapiens
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Citations of this work BETA
Robert Sparrow (2014). Egalitarianism and Moral Bioenhancement. American Journal of Bioethics 14 (4):20-28.
V. Raki (2014). Voluntary Moral Enhancement and the Survival-at-Any-Cost Bias. Journal of Medical Ethics 40 (4):246-250.
Thomas Douglas (2014). Enhancing Moral Conformity and Enhancing Moral Worth. Neuroethics 7 (1):75-91.
Hans-Joerg Ehni & Diana Aurenque (2012). On Moral Enhancement From a Habermasian Perspective. Cambridge Quarterly of Healthcare Ethics 21 (02):223-234.
Karim Jebari (2014). What to Enhance: Behaviour, Emotion or Disposition? Neuroethics 7 (3):253-261.
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