David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Social Criticism 31 (4):445-460 (2005)
of the tension between universality and singularity in the constitution of political community. Politics for Derrida refers to demands for universal justice, while friendship stands in for demands to recognize the incomparable uniqueness of each person. Derrida develops the incompatibility between these demands to its furthest extreme while arguing that democracy paradoxically requires meeting the demands of both claims. The result is a democracy that is never achieved but always present only in the form of a desire for democracy. This article evaluates Derridas position that political community is simultaneously impossible and necessary in light of similar proposals by Judith Butler and Luce Irigaray. It also asks whether the political community Derrida imagines is one in which womens desires are represented. Key Words: Derrida friendship Irigaray politics sexual difference.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Matthew R. Calarco (2000). Derrida on Identity and Difference: A Radical Democratic Reading of the Other Heading. Critical Horizons 1 (1):51-69.
Simon Lumsden (2007). Dialectic and Différance: The Place of Singularity in Hegel and Derrida. Philosophy and Social Criticism 33 (6):667-690.
Georges de Schrijver (2010). The Political Ethics of Jean-François Lyotard and Jacques Derrida. Peeters.
Evelien Geerts, Forcefully Subverting or Reinforcing Dichotomies? Elizabeth Grosz‟s Feminist Rereading of Charles Darwin, Via the Perspectives of Jacques Derrida and Luce Irigaray.
Blair McDonald (2009). Friendship's Future: Derrida's Promising Thought. Derrida Today 2 (2):210-221.
Marguerite La Caze (2007). At the Intersection: Kant, Derrida, and the Relation Between Ethics and Politics. Political Theory 35 (6):781 - 805.
Anne van Leeuwen (2010). Sexuate Difference, Ontological Difference: Between Irigaray and Heidegger. [REVIEW] Continental Philosophy Review 43 (1):111-126.
Mark Dooley (2001). The Civic Religion of Social Hope: A Reply to Simon Critchley. Philosophy and Social Criticism 27 (5):35-58.
Francesco Vitale (2009). Let the Witness Speak: From Archi-Writing to the Community to Come. Derrida Today 2 (2):260-270.
John Lechte (2011). The Vicissitudes of 'Democracy to Come': Political Community, Khôra, the Human. Derrida Today 4 (2):215-232.
Added to index2009-01-28
Total downloads22 ( #65,959 of 1,089,047 )
Recent downloads (6 months)1 ( #69,722 of 1,089,047 )
How can I increase my downloads?