David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophia 38 (1):69-105 (2010)
Descartes famously endorsed the view that (CD) God freely created the eternal truths, such that He could have done otherwise than He did. This controversial doctrine is much discussed in recent secondary literature, yet Descartes’s actual arguments for CD have received very little attention. In this paper I focus on what many take to be a key Cartesian argument for CD: that divine simplicity entails the dependence of the eternal truths on the divine will. What makes this argument both important and interesting is that Descartes’s scholastic predecessors share the premise of divine simplicity but reject the CD conclusion. To properly understand Descartes, then, we must determine precisely where he diverges from his predecessors on the path from simplicity to CD. And when we do so we obtain a very surprising result: that despite many dramatic prima facie differences, there is no substantive difference between the relevant doctrines of Descartes and the scholastics . Or so I argue.
|Keywords||Descartes Eternal truths Scholastics Divine simplicity|
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References found in this work BETA
Eleonore Stump (2003). Aquinas. Routledge.
Edwin M. Curley (1988). Behind the Geometrical Method: A Reading of Spinoza's Ethics. Princeton University Press.
Harry Frankfurt (1977). Descartes on the Creation of the Eternal Truths. Philosophical Review 86 (1):36-57.
Alvin Plantinga (1980). Does God Have a Nature? Marquette University Press.
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