Aristotle on the Best Good: Is Nicomachean Ethics 1094a18-22 Fallacious?
Phronesis 50 (2):116-128 (2005)
| Abstract | The first sentence of NE I.2 has roughly the form: "If A [there is a universal end] and B (because, if not-B, then C), then D [this end will be the best good]". According to some commentators, Aristotle uses B to infer A; but then the sentence is fallacious. According to other commentators, Aristotle does not use B (until later on); but then the sentence is bizarre. Contrary to both sets of commentators (but following Wedin 1981), I suggest that Aristotle uses B together with A to infer validly that there is a non-instrumental -- and thus unique -- universal end (hence D). On this interpretation the above two problems disappear, but a subtler problem emerges: not-B does not entail C | |||||||||
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John M. Armstrong (2006). Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW] Ancient Philosophy 26:206–209.
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Peter B. M. Vranas (2005). Aristotle on the Best Good: Is Nicomachean Ethics 1094a18-22 Fallacious? Phronesis 50 (2):116-128.
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