A Royal road to consequentialism?
Ethical Theory and Moral Practice 13 (2):153-169 (2010)
| Abstract | To consequentialise a moral theory means to account for moral phenomena usually described in nonconsequentialist terms, such as rights, duties, and virtues, in a consequentialist framework. This paper seeks to show that all moral theories can be consequentialised. The paper distinguishes between different interpretations of the consequentialiser’s thesis, and emphasises the need for a cardinal ranking of acts. The paper also offers a new answer as to why consequentialising moral theories is important: This yields crucial methodological insights about how to pursue ethical inquires. | |||||||||
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Jennie Louise (2006). Right Motive, Wrong Action: Direct Consequentialism and Evaluative Conflict. Ethical Theory and Moral Practice 9 (1):65 - 85.
Douglas W. Portmore (2003). Position‐Relative Consequentialism, Agent‐Centered Options, and Supererogation. Ethics 113 (2):303-332.
James A. Keller (1989). Christianity and Consequentialism. Faith and Philosophy 6 (2):198-206.
Jussi Suikkanen (2008). A Dilemma for Rule-Consequentialism. Philosophia 36 (1):141-150.
Attila Tanyi (2012). The Case for Authority. In S. Schleidgen (ed.), Should we always act morally? Essays on Overridingness. Tectum.
Campbell Brown (2011). Consequentialize This. Ethics 121 (4):749-771.
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